Barbara Hofland, Emily's Reward; Or, the Holiday Trip to Paris (Grant and Griffith, 1844). A didactic travelogue for children in fictional form, following Emily and her family to the sights of Paris and its surroundings. (eBay)
Maria Luddy,Prostitution and Irish Society, 1800-1940 (Cambridge, 2007). Political and religious responses, nationalist theories about prostitution's origins, various forms of activism, the medical establishment, and so forth. (Amazon)
Barbara Hofland, Moderation: A Tale (Pomeroy, 1826). US reprint of one of Mrs. Hofland's many moral tales, this one centering on the need for economy in things both literal (money) and figurative (passions). More about Hofland here. (eBay)
[Annie Webb Peploe], Oliver Wyndham: A Tale of the Great Plague, 4th ed. (Hodder and Stoughton, 1876). A young man finds religion during the Great Plague of London in 1665. First published in 1867. (eBay)
Kirstie Blair, ed., Poets of the People's Journal: Newspaper Poetry in Victorian Scotland (Association of Scottish Literary Studies, 2016). Collects over one hundred poems published between the 1850s and 1880s in the People's Journal and People's Friend. (Amazon [secondhand])
Elisabeth Charlotte Pauline Guizot, Moral Tales, trans. Mrs. Burke, new ed. (Routledge, 1856). Collection of short religious stories for children by Mme. Guizot (a.k.a. the first wife of the historian and politician Francois Guizot). (Greenwood Books)
Amitav Ghosh, The Glass Palace (Random House, 2001). Politics, invasion, romance, and teak in late-19th c. Burma. (Greenwood Books)
Léon Bloy, Le Désespéré (Mercure de France, 1946). Reprint of Bloy's 1887 novel about the miserable, albeit increasingly saintly, life of Catholic author Marchenoir. (Amazon [secondhand])
Diana Walsh Pasulka, Heaven Can Wait: Purgatory in Catholic Devotional and Popular Culture (Oxford, 2014). Various aspects of purgatory in Catholic thinking from the beginning to the post-Vatican II period. (Amazon [secondhand])
(Today is an appropriate time to post them, I suppose.)
George Alfred Lawrence, Henry Jackson, and John Saunders, Maurice Dering; Sans Merci; Gilbert Rugge; Bound to the Wheel (Harper, 1864-66). Bound volume of four double-columned US reprints of popular Victorian fiction, mostly of the dering-do/sensational variety. Lawrence, now the best-remembered (least-forgotten?) of the three, was the author of Guy Livingstone, one of the first "muscular Christian" novels. (eBay)
Jonathan M. Yeager, ed., Early Evangelicalism: A Reader (OUP, 2013). Anthology of important evangelical texts by Anglo-American authors from the eighteenth and early nineteenth centuries. (Amazon)
Lee Blessing, Fortinbras (Dramatists Play Service, 1992). At the end of Hamlet, everyone dies! And then, they keep talking. (Amazon [secondhand])
Ruth Fleischmann, Catholic Nationalism in the Irish Revival: A Study of Canon Sheehan, 1852-1913 (Palgrave Macmillan, 1997). Analyzes the work of late-Victorian Catholic priest and novelist Patrick Augustine Sheehan, who linked Catholicism to various contemporary issues in Irish politics (land disputes, Home Rule, electoral reform, etc.). (Amazon [secondhand])
Michael Rectenwald, Nineteenth-Century British Secularism (Palgrave Macmillan, 2016). Argues for the centrality of George Holyoake to Victorian thought about the secular, including his influence on literary figures like Eliot. (Amazon)
Samuel Warren, Ten Thousand a Year (E. Littell, n.d.). American reprint in one volume of Warren's very long and very successful novel, first serialized in 1839, about legal machinations involving a will and an illegitimate son. (eBay)
Walter Besant, In Deacon's Orders/Mary Cholmondeley, Red Pottage (Garland, 1976). In the first novel, a young Christian goes to wrack and ruin, winding up in an American jail, while in the second, a woman falls in love with a man who turns out to have a terrible secret. Part of the "Novels of Faith and Doubt" series. (Amazon [secondhand])
The Month and Catholic Review, six vols., various (1874-90). Six volumes of this popular Catholic monthly, which included serial fiction. (eBay)
Francesco Manzini, The Fevered Novel from Balzac to Bernanos: Frenetic Catholicism in Crisis, Delirium, and Revolution (IGR, 2011). The significance of the suffering woman for 19th- and early 20th-century French Catholic fiction. (Amazon [secondhand])
Gareth Atkins, ed., Making and Remaking Saints in Nineteenth-Century Britain (Manchester, 2016). A series of case studies devoted to nineteenth-century appropriations of, lectures on, and hagiographies devoted to various saints, from Paul to Therese of Lisieux. (Amazon [secondhand])
Favorite historical novels: Annamarie Jagose, Slow Water; Graeme Macrae Burnet, His Bloody Project; Ian McGuire, The North Water; Robin Jenkins, The Awakening of George Darroch; Harry Tait, The Ballad of Sawney Bain; Lloyd Shepherd, The Detective and the Devil.
Favorite short story collections: China Mieville, Three Moments of an Explosion; Barbey d’Aurevilly, Les Diaboliques (The She-Devils).
Favorite genre anthologies: Laurie R. King and Leslie S. Klinger, eds., Echoes of Sherlock Holmes; Ellen Datlow, ed., Children of Lovecraft.
Snarkiest historical novel: Dario Fo, The Pope’s Daughter.
Least convincingly unretired detective: Inspector Rebus. I mean, I understand why Rankin has decided to keep writing this series, but really.
You learn something new…: I hadn’t realized there was a collection of Ernest Dowson’s short stories out there.
Most interesting older work of scholarship: Richard Griffith’s The Reactionary Revolution (1966).
Most interesting monograph not in my field: Lorraine Daston and Peter Galison, Objectivity.
Most important monograph on Catholicism and Victorian literature that nobody is citing because it’s written in French: Claire Masurel-Murray’s Le calice vide : l'imaginaire catholique dans la littérature décadente anglaise. Seriously. It came out in 2011 and has only been cited twice--by other French scholars. If you’re at all interested in these topics (Catholicism and literature; the Decadents; Catholicism and the Decadents) this absolutely ought to be at the top of your reading list.
Most bloodthirsty take on Jane Eyre: Lyndsay Faye, Jane Steele.
Most puzzling tendency in Jane Eyre rewrites: Marrying the Jane stand-in off to her Rochester equivalent, when the rewrite has otherwise made pseudo-Rochester pretty repellent.
Most successful Sherlock Holmes mashup: James Lovegrove, Sherlock Holmes and the Shadwell Shadows (Cthulhu universe).
Most successful Sherlock Holmes parody: G. S. Denning’s Warlock Holmes: A Study in Brimstone.
Best potshot at Arthur Conan Doyle: E. O. Higgins, Conversing with Spirits.
Needs more gore: Surely a mashup of Sherlock Holmes and Clive Barker’s Hellraiser universe ought to be “ow-ier”?
Most successful Lovecraft rewrite: Victor Lavelle, The Ballad of Black Tom.
I suppose there’s no use in renewing my annual plea, but yet again: WE DON’T NEED ANY MORE JACK THE RIPPER NOVELS. OR JACK THE RIPPER SHORT STORIES. OR JACK THE RIPPER MASHUPS. REALLY, WE DON’T. PLEASE WRITE ABOUT CUTE KITTIES AND BUNNIES INSTEAD.
Most atypically good-natured novel by Zola: La Rêve (The Dream).
Best nineteenth-century religious novels: Léon Bloy, La Femme Pauvre (The Woman Who Was Poor); Margaret Deland, John Ward, Preacher; Maxwell Gray, The Silence of Dean Maitland.
Nineteenth-century religious novel that seems least like a novel: J. K. Huysmans, Les Foules de Lourdes (The Crowds of Lourdes).
Most gruesome moment in a religious novel: In Bloy’s Le Désespéré (The Despairing), a former prostitute deliberately renders herself unattractive by, among other things, having all of her teeth removed, an event described in some detail.
Crankiest nineteenth-century religious novel: Edmond Randolph, Mostly Fools.
Religious novel with the most recognizable stand-in for Herbert Spencer: Robert Buchanan’s Foxglove Manor.
Religious novelist who makes Thomas Hardy seem bubbly, optimistic, and positively jovial by comparison: Léon Bloy.
Anti-Catholic novel with the weirdest afterlife: Ethel Voynich’s The Gadfly, which was a big bestseller in…mid-twentieth century Russia.
Most dismaying scholarly moment: When I realized that there was another novel by E. H. Dering (a.k.a. Leading Competitor for Worst Religious Novelist of the Nineteenth Century) out there. Noooooo.
Most repetitive nineteenth-century religious novelist: E. H. Dering, besides being bad, only seems to have had one plot.
Best Victorian deconstruction of George Eliot: John Oliver Hobbes, Some Emotions and a Moral.
Novel that prompted my students to ask “What the ?!#* was that?”: Hardy, Jude the Obscure (you can guess which scene).
Novel that presumably would prompt my students to ask “What the ?!#* was that?” were I to teach it: J. K. Huysmans, Là-Bas (Down There).
Novel with which my students had the most fun: Scott G. F. Bailey, The Astrologer.
Best novel reread for class: James Baldwin, Go Tell It on the Mountain.
Most antiquarian acquisition: A first edition of J. G. Lockhart’s triple-decker Valerius: A Roman Story (1821).
I’ve been looking for an affordable copy of this for years: Desmond Bowen, The Protestant Crusade; idem, Paul Cardinal Cullen and the Shaping of Modern Irish Catholicism.
Most aggravating postal delay: After several weeks, a copy of Francesco Manzini’s The Fevered Novel from Balzac to Bernanos arrived…a few hours after I submitted the article for which I had ordered the book in the first place. Ah, well, there are always revisions…
Desperate plea: Dear Oxford University Press: please stop publishing books in teensy-weensy font sizes. My hypermyopic eyes thank you.
Thank you: To Purdue University’s library for dumping its set of “Novels of Faith and Doubt,” most volumes of which have now migrated to my bookshelves.